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The "Statesman" on Mr. Mudholkar
NOTHING
can be more instructive than the way in which recent events have arrayed all
Anglo-Indians, "liberal" or reactionary, on one side and on the other
hand brought all Indian politicians, moderate or "extremist", nearer
to each other. It shows that the profound division of interests creates an
unbridgeable gulf between the aliens in possession and the people of the country
in their different degrees of
aspiration.
Apparent alliances between Anglo-India and
any section of the people can only be temporary adjustments of self-interest or
of policy. When the crucial moment comes, each must return to his own camp and
stand in sharply-defined opposition to his recent ally. We have had occasion to
comment strongly on the recent unmasking of the Statesman. It was
emphasised yesterday by the bitter and unscrupulous attack of that paper on Mr.
Mudholkar. Mr. Mudholkar is the leading Moderate politician of the Berars, a man
almost timid in his caution and one of the chief opponents of the new
Nationalism. One would have thought therefore that the Statesman would
have the decency at least to treat him with some affectation of respect. But Mr.
Mudholkar is handled as roughly and hectored and lectured as insolently as if he
had been a Tilak or a Bepin Pal. The attack is not only insolent; it is
unscrupulous. The Statesman does not hesitate to misrepresent Mr.
Mudholkar in order to serve its own ends. This is how it distorts Mr.
Mudholkar's letter in one instance: "We read at the outset the theory of
provocation is ridiculous and absurd; but in the succeeding sentence Mr.
Mudholkar impliedly admits that it was the conduct of a few indiscreet young men
that furnished the immediate occasion of the riot. This, we believe,
has now been definitely established." Anyone who takes the trouble to read Mr.
Mudholkar's letter will see at once that he does not admit either impliedly or
directly that there was provocation. He says, "Assuming, what has yet to
be proved,
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that
the impassioned advocacy of Swadeshi goods by the National Volunteers was
distasteful to the Mahomedans, how could it possibly serve as a
provocation?" And proceeding with this assumption, he asks in the next
sentence how this alleged indiscretion of a few young men at the Mela could
produce so fearful a riot? We cannot credit the Statesman with sufficient
dullness or ignorance of the English language as to suppose that its distortion
of Mr. Mudholkar's argument is not deliberate.
And when, may we ask, was it "definitely established" that the
indiscretion of a few Volunteers was the cause of the riot? We know that it is
so stated by the correspondents of Anglo- Indian papers whose evidence, being
mere hearsay, has no value whatever, and we presume that this is what they have
been told by the police officials who are accused of complicity in leading the
Hindus into a carefully-prepared trap. But the statements of the Hindus, who
were attacked, stand as yet uncontroverted by independent evidence and unrefuted
by any reliable enquiry. The Statesman, feeling the weakness of its case,
tries to justify the action of the Mahomedan rowdies by saying that there has
been a rise of prices round about Jamalpur as the result of the Swadeshi
agitation. This is, in the Statesman's view, sufficiently grave
provocation! Well, possibly so. There has been, we know, an immense rise of
prices all over India owing to the British occupation, to which the present rise
of prices is absolutely nothing. Would that, in the Statesman's view, be
sufficiently grave provocation for the whole of India to rise in riot of
rebellion?
The Statesman has no real answer to Mr. Mudholkar's arguments. Its
answer to him consists merely of a prolonged charge of exaggerated language. Mr.
Mudholkar described the state of things in East Bengal by the words
"anarchy, rapine, desecration, bloodshed". These words the Statesman
stigmatises as "ludicrously inappropriate to the facts". Indeed?
The facts are that for the space of several weeks village after village was
plundered and property to the value of many lakhs looted; yet this is a state of
things which we are not to be allowed to term rapine. During the same time
images were destroyed, temples attacked and desecrated, a religious celebration
forbidden by armed rowdies; yet all this did not amount to desecration! Life
and person
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were
unsafe, numbers of men were hurt, some so seriously as to be sent to the
hospital, two or three were brutally murdered, yet the Statesman thinks
there was no bloodshed. For this space of time life and property and the honour
of women were unsafe over a large area, the Hindus had to flee from Jamalpur and
in all neighbouring places to organise their own defence, panic and riot and
outrage reigned supreme while the constituted authorities busied themselves
repressing the community attacked and threatened, leaving a free hand to the
rioters; but this is not to be called anarchy! No, all this, says this
miraculous Friend of India, were mere ordinary local disturbances which would
scarcely have attracted notice but for the profoundness of the Pax
Britannica. Mark the opinions of your friend, people of India. The desecration
of your temples, the violation of your women, the wholesale plunder of your
property are to him things that scarcely deserve to attract notice.
The Statesman again rebukes Mr. Mudholkar for exaggerating the
riot at Rawalpindi which it holds to be a very ordinary affair, and thinks that
because Mr. Mudholkar has exaggerated this and other matters, therefore Indians
are unfit to be entrusted with the administration of their own affairs. Yet in
the same article the Statesman justifies the deportation of Lala Lajpat
Rai, even if he were innocent, because the occurrences in the Punjab were
considered by the Government so serious that his removal was a necessity. Here
is a consistent Friend of India! But if Mr. Mudholkar's exaggerated ideas of the
Rawalpindi disturbances unfit his countrymen for self-government, still more do
Sir Denzil Ibbetson's and the C. M. Gazette's yet more exaggerated ideas
of the same occurrences show that Englishmen are unfit to rule India.
The only point that the Statesman successfully makes against Mr.
Mudholkar is when it disproves his belief that such arbitrary and tyrannical
proceedings are subversive of the principles of British law. This delusion of
the Moderates ought now to be renounced. They have always laboured under the
delusion that because the British Government, as apart from its local
instruments, acts within the law, it is therefore incapable of oppression. On
the contrary, as the Statesman points out, the British laws
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give
ample room and provide adequate weapons for methods of despotic repression which
are often indistinguishable in kind, though less direct and brutal than Russian
methods.
None, says the Statesman sanctimoniously, has laboured more
devotedly than ourselves in the case of India's political emancipation. We have
heard legends that have come down to us from the times of our fathers of
occasional active help given by the Statesman to their constitutional
agitation, but we do not know what it has done recently beyond promising reforms
which never come and thriving on the support of the Indian public. Certainly
this is not enough to entitle it to lecture one of the leaders of public opinion
and revile him as a "ranter". We hope that Mr. Mudholkar will learn
his lesson, cease to appeal to English rulers and English journals and address
himself in future to his own countrymen. Let him join hands with us in training
them into a strength which will be a far greater security against "anarchy,
rapine, desecration and bloodshed" than the protecting arm of the
bureaucracy or the friendship of the Statesman.
Bande
Mataram,
May 20, 1907
We
have been waiting day after day in the hope that the men who profess to be the
leaders of the people would give out no uncertain instructions to the country as
to how it could best meet the violent frontal attack which the bureaucracy has
made upon the Nationalist agitation. We can quite understand that nothing hasty
or impatient should be done and that a few days should have been taken for
careful consideration before any lead was given to the nation at a peculiarly
critical juncture. But it seems that the only thing our leaders can think of to
do is
—
nothing. The struggle we are engaged in is
of the nature of a battle and in a battle a quick eye and a prompt decision are
of the first importance. It is not a big judicial case or a Bill in the
Legislative Council in which slow decision or none is called for. We fear our
leaders have been demoralised and the harsh and terrible reality, with which
they are suddenly brought face to face, has
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frightened
all the energy and volition out of them. If so, they are not the leaders for us.
Men without courage, men who cannot hurl themselves upon the confronting danger
when they see the crown of success beyond, or men whose eyes are blinded by
selfish terror to the vision of the crown, these are not the men for times of
revolution such as the present. We will look no longer to them for leading but
take our own line and let those who have the courage go with us, and let them
who have not, crouch in the temporary safety purchased by inglorious cowardice
until the storm breaks upon fighter and trembler alike and sweeps away those
first who thought to save themselves from its violence. Once more and for the
last time we call upon these leaders of ours to give us the word for the battle.
Where are they, these men who claimed to be our great men and our captains? Why
are they hiding their heads in the hour of danger? Already murmurs are spreading
among the rank and file and those who were once spoken of with honour are being
called vile and shameful names. They must speak at once if they would save their
reputation and influence.
Bande Mataram,
May 21, 1907
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